Friday, March 28, 2014

REFLECTION

HAPPY LENTEN SEASON!
On March 5 we celebrated Ash Wednesday, and with it, we started the season of Lent.  The word Lent in Spanish (Cuaresma) and other languages comes from the word for forty (cuarenta) and indicates the days that are between Ash Wednesday until Easter.  It’s a time of preparation, just as in Advent when we prepare ourselves for Christmas. Lent is a time of reflection, analysis and of valuing honestly our attitudes, our decisions, our commitment. It is time of entering into dialogue with ourselves and with God the Father in prayer, in a sincere, honest way without fooling ourselves with excuses or justifying our actions.  It’s a time of admitting who we are without being afraid of facing ourselves in the mirror even though we may not like what we see.

We know that God doesn’t punish, but rather is compassionate with us. Let us not be afraid of recognizing what kind of person we are, remembering that we are all in the same boat. Here, there are no “good” or “bad,” pure and impure, first or second class citizens. We all share the same human condition, and by it we are able to do acts of generosity that make the world a little better. But we also have our miseries and our selfishness. Each one of us has to discover these two dimensions. If I only see the negative things, I’ll have to look deeper in my heart. And if I only see my positive side but find it difficult to identify my own struggles, I’m also fooling myself, and I’m not examining myself honestly.  Sometimes we need other people, especially those persons that live with us and know us best, who with love, understanding and respect can tell us that which we should better in our lives.

From these lines then, we extend an invitation to live out Lent as that time of reflection not geared to break us down, or to depress us or to lose hope with regard to our struggles or those of others. The season of Lent is meant to be ready to celebrate Easter, celebrate that Life has defeated death through the Resurrection of Jesus, and we can celebrate it in a healthy way, accepting our virtues so that we can strengthen them, but also our weaknesses so as to be able to change them.

The season of Lent is a time of reflection for each one of us to know our interior, to look at ourselves in the mirror. It doesn’t have to be a sad or bitter time. Instead, may it be a time of joy and acceptance, because we celebrate that the more we know ourselves and accept ourselves, the easier it will be for us to change.

Happy Lent!


Esteve Redolad

Thursday, February 27, 2014

REFLECTION

Simeon and Anna, a generation of hope

Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation.” (LK 2:29-30)

We all know that history – all history – moves towards its destination with ups and downs along the road, like when driving along a country road we are sometimes able to see the horizon widening in front of us from on top of the hills, and while when down in the valleys – some of them deep and long – we may lose perspective all together. It is precisely when we find ourselves driving in the valleys that we need to stay on track and be careful not to lose sight of our goals when our destination is no longer visible and has become a mere promise, even though we know that sooner or later the horizon will become visible once more in all its splendor and show us the way.

Only Luke features in his Gospel the story of rather pretty unknown characters, two elderly persons, Simeon and Anna, who were living in Jerusalem at the time of Jesus’ birth. Their lives had been devoted entirely to the fulfillment of God’s promises for his people, promises of consolation, nearness and salvation. Both are filled with great joy when meeting with this child, born just about 40 days earlier in a little town in Judea, and they are able to see in him the light that illuminates the wide horizon that they for so long had been yearning to see once more …

Wednesday, February 12, 2014

Retreat for Members of the CSP Lead by Bishop Sklba

Twenty five members and friends of the Community of Saint Paul gathered from January 13 through 21 at the Siena Center in Racine, Wisconsin for our annual week of retreat. It was facilitated by Bishop Richard Sklba, retired auxiliary bishop of Milwaukee.  Focusing on the theme “The Prophetic Call,” he guided us through Scripture so that we could mirror our own lives, both as individuals and as a community, in the lives of the biblical prophets.  We were invited to ask ourselves the questions that the prophets asked themselves: Who am I/are we in this day and age?; Where do I/we find God today?; What are the signs of the times around us?; How can I/we witness to God’s love in our present day world?

Above all, we learned that our prophetic call invites us to find God every single day, including in situations not always of our liking and when carrying out tasks not always of our choosing.
It was a privilege to enjoy the hospitality of the Racine Dominicans who run the center, to be nourished by Bishop Sklba’s wisdom, and to share for a few days as a community while some of our members experienced the cold Wisconsin winter for their first time!

The following link will take you to an article of Bishop Sklba in which he mentions the days we shared together, published shortly after our retreat in the “Catholic Herald,” Milwaukee’s Archdiocesan paper.  http://www.chnonline.org/herald-of-hope/bishop-richard-j-sklba

Thank you Bishop Sklba!




Saturday, February 1, 2014

IV WRITING CONTEST IN SABANA YEGUA (DOMINICAN REPUBLIC)

To continue the on-going tradition, a month ago the IV Literary Contest was held in Sabana Yegua. The theme of this contest was “Take care of the Earth”, with the idea of promoting environmental awareness and the love of nature, while promoting the love of writing and reading. Eighteen prizes were giving in the age categories of children, youth and adults. Many of the participants are members of the Sabana Yegua Parish Library, who attended the event a bit nervous expecting their work to be the winner. The photo below is of the prize winners. Once again, the contest was something simple but important in that it brings out the interest for writing of many children and youth within our communities. 

Wednesday, January 1, 2014

DOCUMENTARY ON THE WORK OF THE COMMUNITY OF SAINT PAUL IN THE DOMINICAN REPUBLIC


A 26-minute documentary has been produced to share the work of the Community of Saint Paul and La Sagrada Familia Parish in the Dominican Republic. It contains the activities and projects that we are carrying out in the area of Sabana Yegua (Azua) as well as the challanges that the people their face.  The documentary was generously produced free of charge by the company CREARSA (www.crearsa.com), to whom we are grateful.  Click the link here to see the documentary.

Monday, December 9, 2013

ON THE WAY TO THE PRIESTHOOD

On Saturday, December 7, Michael Wolfe, a member of the Community of Saint Paul, was instituted to the ministry of acolyte together with his three classmates at Saint Francis de Sales Seminary in Milwaukee (Wisconsin, USA).  This is the second of the two formal ministries to which seminarians are instituted during their formation towards the priesthood, preceded by that of lector.  The mass and ceremony was presided by Bishop Donald Hying, auxiliary bishop of the Archdiocese of Milwaukee, with several priests concelebrating (including three from the Community of Saint Paul). Michael and his classmates are on track to be ordained as priests in May 2016.  Let us keep these vocations in our prayers.



Saturday, November 30, 2013

AN UNJUST AND ABSURD DECISION 

For several weeks now various different civil organizations and some sectors of the Catholic Church in the Dominican Republic have raised their voices in defense of the fundamental rights of all those wronged by decision 168-13 of the Dominican Constitutional Tribunal.  The international community has also begun to denounce the flagrant injustice of this decision, which threatens to leave close to 200,000 persons without a national identity.  Of course, each country is sovereign with regard to establishing its immigration laws and deciding to whom it grants nationality or not; but what cannot be agreed with is that by means of this decision the Constitutional Tribunal take away the nationality of Dominican citizens while also violating the Dominican constitution in place since 2010.

This conflict began in 2012 by the appeal for a constitutional review presented by Ms. Juliana Dequis Pierre, a woman of Haitian parents but who was born and has lived in the Dominican Republic all of her life. She made the appeal because the Central Electoral Board (Junta Central Electoral) refused to give her an original birth certificate to process her identification of citizenship. She was refused because she had Haitian surnames.  As a result of this process the Constitutional Tribunal ruled on September 23, 2013, in favor of the Central Electoral Board and Ms. Juliana was denied the right to a birth certificate, and with it, her nationality.  In the same decision the Court opened the doors to de-nationalize more than four generations of Dominicans that are in the same legal situation as Ms. Juliana Dequis Pierre. In it, it seems that the only crime that they have committed is being from Haitian ancestry.

In summary: this sentence snatches away their nationality from all those persons who during eight decades (since 1929) were registered as Dominicans but whose parents were “irregular migrants.”  It directly and above all affects thousands of persons of Haitian ancestry that until now were under the protection of the Constitution and of the laws in place at the moment of their birth and ratified in article 18.2 of the current Constitution of 2010.  It’s calculated that close to 200,000 Dominicans of Haitian origin will be affected by this law.  In the case that is be applied, they will lose their nationality and will thus become country-less, most of them retroactively for the supposed crime of their parents or grandparents who arrived and came to the country in an “irregular” way.

Furthermore, this controversial sentence has chosen to ignore something obvious: that the Haitian immigration in the Dominican Republic is, as in the case of all the migratory phenomena, a complex process caused by economic reasons in which both parties (the country that sends and the country that receives) obtain benefits. The immigrants look to escape poverty, and those that received them obtain a low cost labor force for its national economy.  To penalize the children and grandchildren of irregular Haitian immigrants, denying them the nationality after their parents and grandparents were brought through bilateral contracts between the two governments, and they established themselves and worked in the Dominican Republic under extremely difficult conditions is, in a few words, an exercise in effrontery and dishonesty.  

On the other hand, the decision debilitates the country’s state of law, and with it, increases the vulnerability of the poor, by violating the principles of favorability and of no retroactivity of the law, as established in the Dominican Constitution of 2010 in articles 74.4 and 110, respectively.  Those affected by the decision are men, women and children that consider the Dominican Republic to be their only country, as they do not know any other country or culture or language – they are 100% Dominican and yet, they are now being denied their nationality.

The decision is not only detrimental to thousands of Dominicans but it also feeds the anti-Haitianism in the rest of the population that has deep and complex historical and social roots.  It has always been inherent, but has now been made explicit, creating therefore more social unease and conflict.  Sectors that call themselves “nationalists” have taken the streets to back the Constitutional Tribunal’s decision and to deny the injustice that it presumes. If they were truly nationalists they would defend the right to the nationality of all those Dominicans affected by the decision.  Once more we see that in the background of the question is the resentment towards the Haitian people and their descendents in the Dominican Republic.

At this time the country is divided between those that applaud the decision, and those that deny its validity.  The polls show that more or less half of the Dominicans support the decision and the other half reject it.  There are also those who agree with the decision but not with its retroactive character, looking back to 1929.  This division, apart from generating social ordeal, also damages the relationship between the two countries and negatively affects the bi-national economy.  Those affected by the 168-13 decision will lack the legal documentation to study, to work, to register their children or to have access to any basic public service.  It’s a critical situation to which a democratic state in the 21st century should know how to find solutions that respect the human rights of all those that live and work in its territory.  The way ahead for those affected by the decision is to strive so that their fundamental rights are respected, making their cry of anguish heard by the international community, hoping that the world is in solidarity with them.  And for those of us who work with them, the way ahead is to accompany them in their struggle out of respect for their fundamental rights and to help them to be heard.


Juan Manuel Camacho